defining philosophy as taught in Cambridge, and then turn to the existentialism of, say, Karl Jaspers, you might think there was no unity between them. But this is not so. There is one basic agreement in almost all of the chairs of philosophy today, and that is a radical denial of the possibility of drawing a circle which will encompass all. In this sense, the philosophies of today can be called in all seriousness antiphilosophies. In the two halves
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